The following sources are cited in the forthcoming book. They are included here to facilitate looking up sources in the sample chapters. This is a work in progress (last updated 23 October 2023).

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________. The Interactions of Ancient Astral Science. Bremen: Hempen Verlag, 2018.

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________. “Hermes Trismegistus, Proclus, and the Question of a Philosophy of Magic in the Renaissance.” In Ingrid Merkel and Allen G. Debus, eds., Hermeticism and the Renaissance: Intellectual History and the Occult in Early Modern Europe, 79-110. London: Associated University Presses, 1988.

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________. “Scribal Practices in the Production of Magic Handbooks in Egypt.” In Gideon Bohak, Yuvai Harari, and Shaul Shaked, eds., Continuity and Innovation in the Magical Tradition, 85-117. Boston: Brill, 2011.

________. “Coping with a Difficult Life: Magic, Healing, and Sacred Knowledge.” In Christina Riggs, ed., The Oxford Handbook of Roman Egypt,337-61. Oxford: Oxford University Press, 2012.

________. “The Greco-Egyptian Magical Papyri.” In David Frankfurter, ed., Guide to the Study of Ancient Magic, 283-321. Leiden: Brill, 2019.

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________. “The Faces of the Moon: Cosmology, Genesis, and the Mithras Liturgy.” In Ra’anan S. Boustan and Annette Yoshiko Reed, eds., Heavenly Realms and Earthly Realities in Late Antique Religions, 275-95. New York: Cambridge University Press, 2004.

________. “Extra-Ordinary People: Mystai and Magoi, Magicians and Orphics in the Derveni Papyrus.” Classical Philology 103 (2008): 16-39.

________. Redefining Ancient Orphism: A Study in Greek Religion. Cambridge, UK: Cambridge University Press, 2013.

________. “There and Back Again: Temporary Immortality in the Mithras Liturgy.” In Birgitte Bøge, ed., Conversion and Initiation in Antiquity: Shifting Identities – Creating Change, 185-201. New York: Peter Lang, 2014.

________. Drawing Down the Moon: Magic in the Ancient Greco-Roman World. Princeton, NJ: Princeton University Press, 2019.

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________. Talismans and Trojan Horses: Guardian Statues in Ancient Greek Myth and Ritual. New York: Oxford University Press, 1992.

________. Ancient Greek Love Magic. Cambridge, MA: Harvard University Press, 1999.

________. “The Ethnic Origins of a Roman-Era Philtrokatadesmos (PGM IV.296-434).” In Paul Mirecki and Marvin Meyer, eds., Magic and Ritual in the Ancient World, 319-43. Leiden: E. J. Brill, 2002.

________. “The Collapse of Celestial and Chthonic Realms in a Late Antique ‘Apollonian Invocation’ (PGM I 262-347).” In Ra’anan S. Boustan and Annette Yoshiko Reed, eds., Heavenly Realms and Earthly Realities in Late Antique Religions, 213-32. New York: Cambridge University Press, 2004.

________. The Transformation of Greek Amulets in Roman Imperial Times. Philadelphia: University of Pennsylvania Press, 2018.

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________. “The Bremner-Rhind Papyrus – III: D. The Book of Overthrowing Apep.” The Journal of Egyptian Archeology 23.2 (1937): 166-85.

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________. “Plotinus and Iamblichus on Magic and Theurgy.” Dionysius 17 (December 1999): 83-94.

________. “Plutarch and Apuleius on Socrates’ Daimonion.” In Harold Tarrant and Danielle A. Layne, eds., The Neoplatonic Socrates, 36-50. Philadelphia, PA: University of Pennsylvania Press, 2014.

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________. “Narrating Power: The Theory and Practice of the Magical Historiola in Ritual Spells.” In Marvin Meyer and Paul Mirecki, eds., Ancient Magic and Ritual Power, 457-76. Leiden: Brill, 1995.

________. “Review: Native Egyptian Religion in Its Roman Guise.” Numen 43, no. 3 (September 1996): 303-315.

________. “Ritual Expertise in Roman Egypt and the Problem of the Category ‘Magician.’” In Peter Schäfer and Hans G. Kippenberg (eds.), Envisioning Magic: A Princeton Seminar and Symposium, 115-35. New York: Brill, 1997.

________. Religion in Roman Egypt: Assimilation and Resistance. Princeton: Princeton University Press, 1998.

________. “The Consequences of Hellenism in Late Antique Egypt: Religious World and Actors.” Archiv für Religionsgeschichte 2 (2000): 162-94.

________. “Dynamics of Ritual Expertise in Antiquity and Beyond: Towards a New Taxonomy of ‘Magicians.’” In Paul Mirecki and Marvin Meyer, eds., Magic and Ritual in the Ancient World, 159-78. Leiden: E. J. Brill, 2002.

________. “Voices, Books, and Dreams: The Diversification of Divination Media in Late Antique Egypt.” In S. I. Johnston and P. T. Struck (eds.), Mantikê: Studies in Ancient Divination, 233-54. Leiden: Brill, 2005.

________. “Religious Practice and Piety.” In Christina Riggs, ed., The Oxford Handbook of Roman Egypt, 319-36. Oxford: Oxford University Press, 2012.

________. Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity. Princeton, NJ: Princeton University Press, 2018.

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________. “The Baptism of Pharaoh.” The Journal of Egyptian Archaeology, 36 (1950): 3-12.

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Gordon, Richard. “Reporting the Marvelous: Private Divination in the Greek Magical Papyri.” In Peter Schäfer and Hans G. Kippenberg (eds.), Envisioning Magic: A Princeton Seminar and Symposium, 65-92. New York: Brill, 1997.

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